Pope Leo Warns of AI Dangers in 42,300-Word Encyclical

Pope Leo Warns of AI Dangers in 42,300-Word Encyclical

Pope Leo XIV on Monday set out a sweeping vision for corporate executives, politicians and individuals who will shape and be shaped by the future of artificial intelligence, warning leaders to safeguard humanity from AI’s most disruptive effects.

Leo’s declaration came in the form of a papal encyclical, an open letter to “all people of goodwill” that ran to roughly 42,300 words in its English version. It outlined his desire to protect human dignity and agency in an age in which technology threatens to replace humans in many professional and social roles. He presented it alongside Christopher Olah, a co-founder of Anthropic, a major AI developer, in a symbolic gesture of dialogue between leaders of the spiritual and technological worlds.

While emphasizing that “technology should not be considered, in itself, as a force antagonistic to humanity,” he wrote that “the pursuit of greater profits cannot justify choices that systematically sacrifice jobs.”

Pope Calls for Government Regulation

Among other things, Leo called for:

— Government regulation of the private companies that are driving the development of AI.

— Protection and retraining for workers whose jobs are threatened.

— Education to help students think critically about the technology.

— Action to protect children from violent, hypersexualized or fake information online that is often generated by AI.

— Safeguards to ensure that humans, not AI, remain responsible for all decisions regarding the use of weapons.

Above all he emphasized the importance of retaining a fundamental social role for all humans. “A society that guarantees employment to only a small fraction of the population, despite having a high level of technical development, risks exposing many to forced inactivity, a lack of responsibility and the absence of daily tasks and stimuli, resulting in human and cultural impoverishment,” he said.

“This creates a paradox of material progress and anthropological regression that undermines the foundations of a just and stable social peace,” he added.

Pope Francis Also Warned of AI’s Dangers

Pope Francis, Leo’s immediate predecessor, had also warned about the dangers of AI and called for the ethical use of technology.

Although Leo publicly presented his encyclical Monday, he formally signed it on May 15, the 135th anniversary of the publication of “Rerum Novarum,” — or “Of New Things” in English — a major encyclical written in 1891 by his namesake, Leo XIII.

The pope’s encyclical was timed to prompt comparisons with that earlier document, which guided Catholic teaching on how to protect workers after the technological and industrial disruptions of the 19th century.

Written amid the upheaval of the Industrial Revolution, “Rerum Novarum” sought to safeguard the rights and dignity of the working class and became one of the foundational texts of modern Catholic social teaching. It called on governments to “save unfortunate working people from the cruelty of men of greed, who use human beings as mere instruments for money making,” even as it praised the “discoveries of science.”

In the new encyclical, titled “Magnifica Humanitas,” or “Magnificent Humanity,” Leo struck a similar tone, warning of the new threat to workers posed by AI.

Work, he wrote, is more than a way of earning income, but “a requirement of the human condition, a normal path toward maturity, development and personal fulfillment.” He called for “the protection of employment opportunities and the irreplaceable role of the individual.”

Need to Preserve Human Dignity

Leo expressed concern at how emerging AI tools might take over many routine tasks and jobs, implicitly devaluing those who do not have the training or ability to perform the work that remains available to humans. Leo wrote of the importance of preserving human dignity and warned of the “insidious” ideology that “suggests that every person must earn or justify his or her own worth, to the point of attributing greater value to those who are more efficient or effective.”

Unions and charities that were formed to protect workers during the first industrial revolution, Leo wrote, would not be sufficient to protect laborers during a technological transition that could leave millions of people unemployed.

“New collaborative efforts are needed among political leaders, labor organizations, the business world and the scientific community in order to develop rapidly adequate shared regulations and protections, including at the international level,” he wrote.

The encyclical also called for imposing the “most rigorous ethical constraints” on weapons developed using AI, continuing Leo’s — and the Vatican’s — long-standing opposition to war.

“The growing ease with which autonomous weapons systems can be deployed makes war more ‘feasible’ and less subject to human control,” Leo wrote. That, he added, contradicted “the principle that armed force should be used only as a last resort in cases of legitimate self-defense.”

Protect Children From Dangers of Tech: Leo

Although the encyclical includes significant references to Scripture and religious teachings, the document in many ways reads like a policy paper from a think tank or a lawmaker.

Leo wrote in detail, for example, of the importance of protecting children, who are particularly susceptible to the warping effects of technology.

“Psychological and psychiatric literature has documented with growing insistence how early and unsupervised exposure to digital devices and social media can negatively impact sleep, attention span, control of emotions and relationships, especially during the most vulnerable stages of life, at times with tragic consequences,” he wrote.

Parents need support from schools and governments, he said, to help their children resist the excessive use of AI, the possibilities of “isolation, bullying and cyberbullying,” and the pressure “to share intimate images or sensitive information.”

This article originally appeared in The New York Times.

By Motoko Rich and Elisabetta Povoledo/Diego Ibarra Sanchez

c.2026 The New York Times Company

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